The obligation to help one another reflects how the Haudenosaunee see the natural world, as a balanced system that retains its balance through the efforts of all its components. The web and circle of life are maintained because each living thing is carrying out its own responsibilities. The natural world is a web of symbiotic relationships, of organisms that are partners, independent and mutually supportive.
Kayanesenh Paul Williams
Elder Circles
The Onondaga Nation is one-fifth of the Haudenosaunee Confederacy - a governing body that grew from a peace treaty between five indigenous nations, and which is the oldest ongoing participatory democracy on Earth. The Haudenosaunee are the people of the long house, a structure both literal and metaphorical as it relates to their traditional housing and lands. The ancestral long house was designed as a flexible, participatory structure - it was a base framework, growing in length as it welcomed new clan families beneath its roof. A dotted line of central cooking fires structured its open plan, acting as both spatial barriers for individual families and communal hubs for gathering. Their modern long house is a gable-end structure, functioning as a meeting place and community center, but it fails to address this community’s most dire need - housing and engagement for its aging elders.
Elder Circles is a reinterpretation of these long house typologies in a modern context - a linear structure which branches and grows, centered around a network of central ‘fires’. These new ‘fires’ become loci; organizing elements that anchor the loose plan, connecting and dividing its overlapping programmatic wings. Its roof begins as a gable, covering the most public volume, but splits into two shed roofs to house its more intimate spaces.
Onondaga Territory _ 42.9249º N, -76.2442º W
2022